78:5-7; 1 Cor. In the second petition, (which is, Thy Kingdom come,) acknowledging ourselves and all mankind to be by nature under the dominion of sin and Satan, we pray that the kingdom of sin and Satan may be destroyed, the gospel propagated throughout the world, the Jews called, the fulness of the Gentiles brought in; the church furnished with all gospel officers and ordinances, purged from corruption, countenanced and maintained by the civil magistrates; that the ordinances of Christ may be purely dispensed, and made effectual to the converting of those that are yet in their sins, and the confirming, comforting, and building up those that are already converted: that Christ would rule in our hearts here, and hasten the time of his second coming, and our reigning with him for ever: and that he would be pleased so to exercise the kingdom of his power in all the world, as may best conduce to these ends. 1:21, 23; Matt. 122:7-9; 1 Tim. A. The sins forbidden in the sixth commandment are, all taking away the life of ourselves, or of others, except in case of public justice, lawful war, or necessary defence; the neglecting or withdrawing the lawful and necessary means of preservation of life; sinful anger, hatred, envy, desire of revenge; all excessive passions, distracting cares; immoderate use of meat, drink, labor, and recreations; provoking words; oppression, quarreling, striking, wounding, and whatsoever else tends to the destruction of the life of any. 6:6; Job 31:29; Rom. 2:10-11; Col. 1:16; Gen. 1:2; Matt. 1:4-5, 7; 2 Tim. 1:8; 2 John 1:4; 3 John 1:3-4; 1 Cor. 1:10-12; Heb. 51. What was the estate of Christ’s exaltation? For the Korean edition, please visit https://youtu.be/t_vWoKRDdM0 What do we pray for in the sixth petition? 13:17; Prov. 57. What is the visible Church? 119:1, 8, 35-36; Acts 21:14; Mic. 21:1-4; 2 Chr. 144. 103:20-21; 2 Pet. 25:42-43; Jas. 30:21-23, 25-26; Acts 2:42, 46-47; Ps. Although all are not to be permitted to read the Word publicly to the congregation, yet all sorts of people are bound to read it apart by themselves, and with their families: to which end, the holy Scriptures are to be translated out of the original into vulgar languages. 2:14; Rom. Gen. 2:8, 15-16; Gen. 1:28; Gen. 2:18; Gen. 1:26-29; Gen. 3:8; Gen. 2:3; Gal. 119:97; 2 Chr. Q. 130:7; Ps. 19:17; Isa. 2:10; Rom. 4:6. 51:7-10, 12; Luke 11:4; Matt. 1:18-20; 2 Tim. 3:13-14; Rom. 37:1, 7; 2 Thess. Acts 8:36-37; Acts 2:38; Gen. 17:7, 9; Gal. 61. 5:1-13; 1 Cor. 66:18-20; Isa. 14:24-25; 2 Chr. Q. 3:10, 12. Our Mediator was called Jesus, because he saveth his people from their sins. 3:11; Titus 3:5; Gal. 4:5-6; 1 Tim. 3:1, 3; Heb. 18:15-17; Matt. 2:14-15; Ecc. Q. 3:1; Ps. 23:5; Ps. 12:2; Gal. 53:10-12; Heb. 21:15; Ezra 4:12-13; Jer. 11:16. 6:7-9;Dan. Matt. 12:18; Ezek. 181. Q. 22:13-14; Rom. A. 24:12; 1 Sam. Gen. 17:7, 10; Ex. 15:12-14. 11:24-29; 1 Cor. 30:21; Ps. The very light of nature in man, and the works of God, declare plainly that there is a God; but his Word and Spirit only, do 2:6; Rom. 8:2-3; Neh. 1:19-20; Ps. 191. 150. 2:15-16. 3:1; Rom. 6:5; Col. 3:2; Prov. 11:24-25, 28-29; 1 Tim. 12. 12:1; Ps. Q. What are the decrees of God? 2:9; Acts 2:28; Ps. 26:26-28; Rom. 1:18; John 10:18; Rom. In the fourth petition, (which is, Give us this day our daily bread,) acknowledging, that in Adam, and by our own sin, we have forfeited our right to all the outward blessings of this life, and deserve to be wholly deprived of them by God, and to have them cursed to us in the use of them; and that neither they of themselves are able to sustain us, nor we to merit, or by our own industry to procure them; but prone to desire, get, and use them unlawfully: we pray for ourselves and others, that both they and we, waiting upon the providence of God from day to day in the use of lawful means, may of his free gift, and as to his fatherly wisdom shall seem best, enjoy a competent portion of them, and have the same continued and blessed unto us in our holy and comfortable use of them, and contentment in them; and be kept from all things that are contrary to our temporal support and comfort. 2:10; Matt. 26. Q. 33:11. 8:3-10; Ex. 3:13. 6:14-15; Matt. 10:24-25; 1 Thess. 5:23. 59:2; Eph. 58:13; Luke 4:16; Acts 20:7; 1 Cor. 5. 1:23; Acts 3:21; Eph. 1. 15. 4:23-24; Acts 11:18; 1 John 3:9; Jude 1:20; Heb. 4:4; Heb. 26:41; Matt. 16:19; 1 Cor. 10:16. How did Christ humble himself in his life? The estate of Christ’s humiliation was that low condition, wherein he, for our sakes, emptying himself of his glory, took upon him the form of a servant, in his conception and birth, life, death, and after his death, until his resurrection. Home. 79. Num. 139:1-13; Rev. What is the fourth commandment? 1 Thess. 7:1; Acts 28:4; Gen. 38:24; Rom. The Larger Catechism stands as one of the Westminster Assembly’s most important works. Jude 1:6; 2 Pet. Is there any use of the moral law to man since the fall? 25:11; Phil. 112. Are all they saved who hear the gospel, and live in the Church? What is the chief and highest end of man? Q. Q. 7:12; Mic. 19:37. 8:33-36. 4:13; Eph. 2:6-8; 1 Cor. Why was our Mediator called Christ? 3:10. 9:6; Matt. A. Q. John 12:38-40; Rom. The outward and ordinary means whereby Christ communicates to his church the benefits of his mediation, are all his ordinances; especially the Word, Sacraments, and prayer: all which are made effectual to the elect for their salvation. 82. Q. Q. What are the duties required in the sixth commandment? 1 Kings 21:4; Esther 5:13; 1 Cor. 7:18; Ps. Gal. 12:40. 12:23; 2 Cor. How hath Christ appointed bread and wine to be given and received in the Sacrament of the Lord’s Supper? Q. The fall brought upon mankind the loss of communion with God, his displeasure and curse; so as we are by nature children of wrath, bond slaves to Satan, and justly liable to all punishments in this world and that which is to come. 19:7-9; Rom. 12:21; Prov. 7:7-9; Gen. 38:26; Mal. Q. 24:7; 2 Chr. 8:1-3; Matt. Q. Q. 1:8-9; Rom. 3:6; Jer. 8:31; 1 Tim. Ps. 6:9; Deut. “The Westminster Confession and Larger Catechism downloads are the EPC Modern English Versions. A. The Lord’s Prayer is not only for direction, as a pattern, according to which we are to make other prayers; but may also be used as a prayer, so that it be done with understanding, faith, reverence, and other graces necessary to the right performance of the duty of prayer. 15:4; Acts 20:32; John 16:13-14; 1 John 2:20, 27; John 20:31. 31:3; 2 Tim. That in what is commanded to others, we are bound, according to our places and callings, to be helpful to them; and to take heed of partaking with others in what is forbidden them. Westminster Larger Catechism THE LARGER CATECHISM; AGREED UPON BY THE ASSEMBLY OF DIVINES AT WESTMINSTER, WITH THE ASSISTANCE OF COMMISSIONERS FROM THE CHURCH OF SCOTLAND, AS A PART OF THE COVENANTED UNIFORMITY IN RELIGION BETWIXT THE CHURCHES OF CHRIST IN THE KINGDOMS OF SCOTLAND, ENGLAND, AND IRELAND. 5:4; 2 Pet. Q. For what things are we to pray? 4. 19:14; Phil. 78. 1:10, 17; Eph. 6:16-17; Ps. 28:19. What do we pray for in the first petition? Q. 22:24-31; Isa. 2:4; Mal. A. The Lord’s prayer consists of three parts; a preface, petitions, and a conclusion. Ecc. 12:13; Rom. 3:8-11; Prov. 5:23; Ps. A. Baptism is a Sacrament of the New Testament, wherein Christ hath ordained the washing with water in the name of the Father, and of the Son, and of the Holy Ghost, to be a sign and seal of ingrafting into himself, of remission of sins by his blood, and regeneration by his Spirit; of adoption, and resurrection unto everlasting life; and whereby the parties baptized are solemnly admitted into the visible Church, and enter into an open and professed engagement to be wholly and only the Lord’s. 15:1; Judg. The sinfulness of that estate whereinto man fell, consisteth in the guilt of Adam’s first sin, the want of that righteousness wherein he was created, and the corruption of his nature, whereby he is utterly indisposed, disabled, and made opposite unto all that is spiritually good, and wholly inclined to all evil, and that continually; which is commonly called Original Sin, and from which do proceed all actual transgressions. Ps. 15:29; Rom. 35:15-16, 21; Matt. 8:13; Ex. 25:46; Matt. 4:8-11; Hos. A. 4:15-19; Acts 17:29; Rom. It is proper to the Father to beget the Son, and to the Son to be begotten of the Father, and to the Holy Ghost to proceed from the Father and the Son from all eternity. Q. Rom. 32:6; Amos 4:8-11; Jer. 1:22; Eph. Six days shalt thou labor, and do all thy work; but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. Q. 2:5; John 1:1, 14; John 10:30; Phil. By father and mother, in the fifth commandment, are meant, not only natural parents, but all superiors in age and gifts; and especially such as, by God’s ordinance, are over us in place of authority, whether in family, church, or commonwealth. Q. Expand. God is a Spirit, in and of himself infinite in being, glory, blessedness, and perfection; all-sufficient, eternal, unchangeable, incomprehensible, everywhere present, almighty, knowing all things, most wise, most holy, most just, most merciful and gracious, long-suffering, and abundant in goodness and truth. 2:12; 1 John 3:14, 18-19, 21, 24; 1 John 4:13, 16; Heb. 18. Eph. A. God’s works of providence are his most holy, wise, and powerful preserving, and governing all his creatures; ordering them, and all their actions, to his own glory. In the third petition, (which is, Thy will be done in earth, as it is in heaven,) acknowledging that by nature we and all men are not only utterly unable and unwilling to know and do the will of God, but prone to rebel against his word, to repine and murmur against his providence, and wholly inclined to do the will of the flesh, and of the devil: we pray, that God would by his Spirit take away from ourselves and others all blindness, weakness, indisposedness, and perverseness of heart; and by his grace make us able and willing to know, do, and submit to his will in all things, with the like humility, cheerfulness, faithfulness, diligence, zeal, sincerity, and constancy, as the angels do in heaven. 6:22; Acts 2:38; 1 Cor. THE General Assembly having exactly examined and seriously considered the LARGER CATECHISM, agreed upon by the Assembly of Divines sitting at Westminister, with assistance of Commissioners from this Kirk, copies Q. Can true believers be infallibly assured that they are in the estate of grace, and that they shall persevere therein unto salvation? Q. 7:24-25; Heb. The sins forbidden in the second commandment are, all devising, counselling, commanding, using, and anywise approving, any religious worship not instituted by God himself; tolerating a false religion; the making any representation of God, of all, or of any of the three Persons, either inwardly in our mind, or outwardly in any kind of image or likeness of any creature whatsoever; all worshiping of it, or God in it or by it; the making of any representation of feigned deities, and all worship of them, or service belonging to them; all superstitious devices, corrupting the worship of God, adding to it, or taking from it, whether invented and taken up of ourselves, or received by tradition from others, though under the title of antiquity, custom, devotion, good intent, or any other pretence whatsoever; simony; sacrilege; all neglect, contempt, hindering, and opposing the worship and ordinances which God hath appointed. 20:8; Ex. 4:1-2; Acts 20:27; Col. 1:28; 2 Tim. 6:8; Ps. 58:13; Deut. 7:23-24; 1 Chr. 16:22, 25-26, 29; Neh. 3:2; Heb. Of what use is the moral law to all men? 13:14; 1 Cor. 119:6, 59, 128; Luke 1:6; 2 Kings 23:25. 9:22; 1 Pet. 5:21-28; Ezek. 11:28. 6:10; Rom. 174. The sinfulness of man, and his distance from God by reason thereof, being so great, as that we can have no access into his presence without a mediator; and there being none in heaven or earth appointed to, or fit for, that glorious work but Christ alone, we are to pray in no other name but his only. 1:18-19; 2 Cor. 6:10; Isa. 2:14-15; Ps. The Lord’s Supper is a Sacrament of the New Testament, wherein, by giving and receiving bread and wine according to the appointment of Jesus Christ, his death is shewed forth; and they that worthily communicate feed upon his body and blood, to their spiritual nourishment and growth in grace; have their union and communion with him confirmed; testify and renew their thankfulness, and engagement to God, and their mutual love and fellowship each with other, as members of the same mystical body. 4:6; Acts 12:22; Ex. 2:3-4. 12:22; Ps. 2:14; Prov. 2:8, 10-11; Matt. 23:13; Acts 13:44-45; 1 Thess. Q. 5:6; Gal. 6:9; Rev. 5:19; 2 Sam. 11:17, 26-27; Ex. 2:15-16; 1 John 3:17; Eph. Questions 168-175 of the Westminster Larger Catechism deal with the Lord’s Supper. Q. 3:2; John 15:5; Rom. A. 4:25; Heb. What are the sins of inferiors against their superiors? 5:3; Isa. 14:5; Isa. We are to believe, that, at the last day, there shall be a general resurrection of the dead, both of the just and unjust: when they that are then found alive shall in a moment be changed; and the selfsame bodies of the dead which are laid in the grave, being then again united to their souls for ever, shall be raised up by the power of Christ. Eph. 11:23; 1 Cor. 7:24-25. 51:8, 12; Ps. 7:4, 9-10, 14, 31; Col. 2:20-22; 2 Kings 18:30, 35; Ex. 26:26-28; Mark 14:22-24; Luke 22:19-20. 23. Although Christ, by his obedience and death, did make a proper, real and full satisfaction to God’s justice in the behalf of them that are justified; yet in as much as God accepteth the satisfaction from a surety, which he might have demanded of them, and did provide this surety, his own only Son, imputing his righteousness to them, and requiring nothing of them for their justification but faith, which also is his gift, their justification is to them of free grace. 5:1; Jas. 2:15; Gal. 102. A. The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments. Eph. 3:39; Deut. 5:29. 6. 12:3-4; Ps. Note that, after defining and describing the sacrament, it uses the common formula of describing what we are to do to prepare for the Lord’s Supper, how we benefit from it, and how we should respond to it. 8:6, 10, 11; Matt. 11:24; 1 Cor. 12:14; 1 Thess. 30:22; Joel 2:12-13; Jer. 59:21. Q. 1:8-9; Heb. 8; Ps. 42:1-2, 5, 11; 2 Tim. 8:8; Acts 26:18; Ps. 3:7-9, 14. 11:28-29; 1 Sam. How is the Word made effectual to salvation? the larger catechism; agreed upon by the assembly of divines at westminster, with the assistance of commissioners from the church of scotland, as a part of the covenanted uniformity in religion betwixt the churches of christ in the kingdoms of scotland, england, and ireland. 74:18, 22-23; 2 Kings 19:15-16; 2 Chr. 13:14. Isa. Why was it requisite that the Mediator should be man? 1:4-5; Rom. 31:23. 53:4-6; Isa. 28:20; Acts 2:42; 1 Tim. A. 3:15-16. What was the estate of Christ’s humiliation? Ex. 13:20-21; Heb. 5:3-4; Prov. Acts 13:48; Matt. 10:21-22, 24; Ps. 130. Jer. 32:5-6; Dan. 2:9; Mark 9:44. 178. 2:14; Rom. A. 1 Cor. 17:6; 1 Cor. Q. 119:136; Mic. 5:8; Mic. 3:27; Rom. A. 5:1-2; Gen. 4:20-22; Gen. 45:8; 2 Kings 5:13; 2 Kings 2:12; 2 Kings 13:14; Gal. 82:4; Prov. A. Two versions of both are available for use in the EPC. A. 6:18-20; Rom. 2:1; 1 Cor. Click the links below to navigate to particular questions in the Westminster Larger Catechism. John 4:24; Ex. 94. Gen. 3:8, 10, 24; Eph. Matt. 4:11-12; 1 Tim. 23:9; Deut. Q. How doth it appear that the Scriptures are the Word of God? 21:38-39; 1 Sam. Wherein do the Sacraments of Baptism and the Lord’s Supper agree? 1:8, 14; Heb. 16. 5:7; Heb. What are the sins forbidden in the first commandment? 3:12-14. 7:22; Matt. Q1. 4:4; Job 31:1; 1 Cor. 14:13, 15, 21; Ezek. 9:14; Heb. Q. 13:7; Lev. 3:24-25; Eph. 26:26-28. 15:4; Deut. 64:1-2; Rev. 6:4, 6, 11; Rom. 8:32; 1 Pet. 88:1-18; Ps. 32:15; 2 Sam. Q. 119:140; Acts 10:43; Acts 26:22; Rom. (Ps. 32:11; Rom. 23:29; Num. Heb. 14:16; Rev. Q. A. 16:1-2; Ps. What are the duties of equals? How was the covenant of grace administered under the Old Testament? 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